Showing posts with label repentance. Show all posts
Showing posts with label repentance. Show all posts

Tuesday, August 9, 2011

Away with the Traditional "Sinner's Prayer"

How does someone come to faith in Christ? Is there a magic prayer which changes our status as hell-bound sinner to heaven-bound saint? Are our words alone enough to change our heart of stone to a heart of flesh that feels and beats for the Savior King?

Throughout the 20th and 21st centuries, the "Sinner's Prayer" has gained mass popularity by television evangelist, revival preachers, and now, most mainstream churches. It typically goes something like this, "Just admit to God that you are a sinner, tell him that you believe in His Son Jesus, and commit your life tonight/this morning that you want to be a Christian. Friend, if you prayed that prayer then you are now saved. Your sins are forgiven and you will one day spend eternity with God when you die." Other things are often added or expounded upon, but for the most part, this is something we have grown accustomed to hearing from others. The question we should ask is: is this right?

Before this became the "popular" and "acceptable" way of leading someone to the Lord how did pastors, laypeople, and others instruct sinners on finding grace? This is a terribly important question! A friend of mine, pastor and blogger Tim Brister, recently posted a "Sinner's Prayer" on his blog from 19th century bishop J.C. Ryle (whom I thoroughly enjoy reading). I have posted this prayer below, see if you can notice the difference in how one should seek grace. See which of the prayers best models a biblical picture.

Ryle's Prayer:

When does the building of the Spirit really begin to appear in a man’s heart? It begins, so far as we can judge, when he first pours out his heart to God in prayer. 
If you desire salvation, and want to know what to do, I advise you to go this very day to the Lord Jesus Christ, in the first private place you can find, and earnestly and heartily entreat him in prayer to save your soul. 
Tell him that you have heard that he receives sinners, and has said, “Him that cometh unto me I will in no wise cast out.” Tell him that you are a poor vile sinner, and that you come to him on the faith of his own invitation. Tell him you put yourself wholly and entirely in his hands; that you feel vile and helpless, and hopeless in yourself: and that except he saves you, you have no hope of being saved at all. Beseech him to deliver you from the guilt, the power, and the consequences of sin. Beseech him to pardon you, and wash you in his own blood. Beseech him to give you a new heart, and plant the Holy Spirit in Your Soul. Beseech him to give you grace and faith and will and power to be his disciple and servant from this day forever. Oh, reader, go this very day, and tell these things to the Lord Jesus Christ, if you really are in earnest about your soul. 
Tell him in your own way, and your own words. If a doctor came to see you when sick you could tell him where you felt pain. If your soul feels its disease indeed, you can surely find something to tell Christ. 
Doubt not his willingness to save you, because you are a sinner. It is Christ’s office to save sinners. He says himself, “I came not to call the righteous, but sinners to repentance” (Luke 5:32). 
Wait not because you feel unworthy. Wait for nothing. Wait for nobody. Waiting comes from the devil. just as you are, go to Christ. The worse you are, the more need you have to apply to him. You will never mend yourself by staying away. 
Fear not because your prayer is stammering, your words feeble, and your language poor. Jesus can understand you. Just as a mother understands the first lispings of her infant, so does the blessed Saviour understand sinners. He can read a sigh, and see a meaning in a groan. 
Despair not because you do not get an answer immediately. While you are speaking, Jesus is listening. If he delays an answer, it is only for wise reasons, and to try if you are in earnest. The answer will surely come. Though it tarry, wait for it. It will surely come.
Oh, reader, if you have any desire to, be saved, remember the advice I have given you this day. Act upon it honestly and heartily, and you shall be saved.

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Thursday, July 21, 2011

Measure Your Love For God

We have been taught from the time we were young that we are to love our neighbor as ourselves. This teaching has been repeated so often that we are almost numb to its shocking and radical nature. The truth of the matter is this: if you want to measure your love for God, test and evaluate your love for others. Then you will get an idea of the answer. There are some mind-blowing implications from the teaching "love your neighbor as yourselves," here are a few:

1. It comes on the heels of another command, the first great commandment, to love God with all our heart, soul, and mind (Matthew 22:37). They are connected together and inseparable. You cannot divide these two commandments from one another because they hinge on one another. Love God and love others.

2. The love we are expected and commanded to love others with is outside of our natural capacity to produce. The love we give others, that God commands and is satisfied with, comes from Him, not ourselves. This is why we must start with loving God with all our heart, soul, and mind, because it is then that we can love others. This is why the two commands are connected together. It begins with God, then moves to others.

3. We cannot say "I love God," but fail to love others. Because the two commandments are tied together, it does not allow for you to say you love God but not love others. It also means you cannot say "I love others" but fail to love God. You will not love others as you have been commanded because it will be all self-driven and self-willed. If you have no relationship with God, you will be very selfish in your love with others because love is from God (1 John 4:7).


4. A failure to love our neighbor as ourselves is not a problem with our relationship with our neighbor, but with God. At the end of the day, our love for our neighbor is a reflection of our love for God. In Christian circles we love to say, "I love them, I just don't like them." That is our "Christian" way of saying, "I don't love them." We feel like it excuses us of sin, and that's what being unloving to our neighbor is - sin. 

If we say we love God, then we must love our neighbor. If we truly love God, then we WILL love our neighbor as ourselves. It will be a natural overflow. 

Pray this prayer: Father, I recognize today that I am incapable of loving others as you have commanded me to. I am sinful, selfish, prideful, and often love conditionally. Forgive me Lord. I turn from this wickedness today and cast myself upon the mercy of Christ. I need you Lord. Strengthen me, help me, and shape me into the person who is able to love because I have been loved by You. Thank you for not casting me aside when I sin. Thank you for the love you demonstrated for me when you gave Jesus for me, even when I was still a sinner. Open my eyes today to see ways in which I can love as you have loved me. I pray for the Holy Spirit to empower me with a love that can only be supplied by You. I pray this in Jesus name, Amen. 

Offer a thought: When you look at how you love others, what does it reveal about your love for God? In what ways do you think the definition of love in our society differs from the Bible's definition to love?

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