Everyone has authority over their lives. It does not matter what environment you are in, there is usually someone in authority over you. We have bosses, coaches, teachers, parents, elders, husbands, and all sorts of different authority figures in our lives, everywhere we go. But a great question to ask yourself is this: who is the true and ultimate authority over my life?
All of us have to answer that question. The Sunday school is answer is: Jesus. The true answer is "Jesus," but many only say that because we are supposed to. While saying Jesus is our ultimate authority, many of us live as if we were. We make our decisions, doing what we want, with who we want, when we want, and how we want. "This is my life" is the mantra for someone who believes they are the ruling and reigning authority over their lives.
Others have a different authority over them. For some, their friends are their ultimate authority. This may sound strange, but when you look at how they make decisions in life, it is based off of how they believe their friends will accept or approve their decisions. What they wear. Who they hang out with. What they do with their free time. The way they talk. The activities they engage in. All of these things, and more, mark the life of someone who's friends serve as their ultimate authority.
Some of us have let the opinions of our culture and society, which changes like the weather, to be our ultimate authority. If our culture says it's okay to sleep together before marriage, then we do it. If our culture say's homosexual relationships are okay, then we approve it. If our culture says it's okay to pursue vain and lustful desires, then we engage in it. We must stand apart from a world that seeks to live according to its own desires. We must stand firm in the authority of Christ and His Word, even if the entire world were to go against what God's makes clear about His ways and what He wants His people to do.
We need to take a hard look in the mirror and evaluate whether we are truly living under the authority of Christ. Many who say they live under God's authority are only saying it, their lives and actions say something very different. To live under the authority of Christ means that we care more about what God thinks than what we or any other person thinks. We let God's Word serve as our guide, not our own opinions. This is why every word of Scripture should be taken seriously, not only the parts we have highlighted and underlined.
Pray and ask God to reveal to you how you are doing in submitting to His ultimate authority.
Questions for reflection: What things in your life need to be aligned today to better surrender to Christ. What attitudes and actions need to be repented of so that you can serve Christ as your ultimate authority, instead of someone else?
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Thursday, July 28, 2011
Tuesday, July 26, 2011
Who Are You Trusting Today?
How aware are you of your need of Christ today? If you are a believer, at some point in your life, you came to recognize how deep your need for a Savior was. However, this is not suppose to lessen once we become a Christian. Even as a believer, we should recognize daily our deep need for the grace and mercy of Christ Jesus in our lives. We should see how utterly helpless we are without his strength and power. If you are not a believer, then you certainly need to recognize your deep need for Christ. You are only one breath away from coming face-to-face with Almighty God, who will judge you with righteousness, and you will be found guilty of law-breaking. Guilty law-breakers are sentenced to eternal death. Condemnation awaits those who have labored and toiled for their own selfish ends, rebelling against God and His ways.
Everyone, believer and unbeliever, has desperate need for Christ today.
Our recognition of this reality will make all the difference between a person who lives self-reliant and fully surrendered. When we view our need for Christ as only a one-time event, then we miss the truth. The truth is this: we are helpless and in need of everything; we have nothing in ourselves that is sufficient or suitable for navigating the daily obstacles and challenges that we face. We need Christ. We need him more today than yesterday. As believers, we are not called to be growing in our independence from him, but in our dependence on him. We are to be fully surrendered to Christ. Each day the challenge is to lay down our lives. We are commanded to pick our cross, embrace our daily deaths, and let him live in us.
So who are you trusting today? Yourself? Or the One who said, "Come to me, all who labor and are heavy laden, and I will give you rest." (Matt. 11:28)
I'd love to hear your thoughts: why do we seem to lean on ourselves (even as believers) instead of daily trusting Christ and leaning on him?
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Everyone, believer and unbeliever, has desperate need for Christ today.
Our recognition of this reality will make all the difference between a person who lives self-reliant and fully surrendered. When we view our need for Christ as only a one-time event, then we miss the truth. The truth is this: we are helpless and in need of everything; we have nothing in ourselves that is sufficient or suitable for navigating the daily obstacles and challenges that we face. We need Christ. We need him more today than yesterday. As believers, we are not called to be growing in our independence from him, but in our dependence on him. We are to be fully surrendered to Christ. Each day the challenge is to lay down our lives. We are commanded to pick our cross, embrace our daily deaths, and let him live in us.
So who are you trusting today? Yourself? Or the One who said, "Come to me, all who labor and are heavy laden, and I will give you rest." (Matt. 11:28)
I'd love to hear your thoughts: why do we seem to lean on ourselves (even as believers) instead of daily trusting Christ and leaning on him?
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Friday, July 22, 2011
Forgiveness in the Midst of Tragedy
I am speaking about forgiveness today at Fuge Camps to over 1000 students. The subject is important to me because I have had to learn some tough lessons about it. I wrote today on Consuming Grace about my journey of learning to forgive the doctor who removed Kaleb's kidneys by accident. This was a difficult road, but one that was worth all the pain.
My story is not the only remarkable story of forgiveness. I watched a video today of another remarkable story. It is the story of young woman who was raped and had to learn how to forgive the one who did it. Take a look at her story, and the let God work on your heart about those in your life that need forgiveness.
Let God speak to you today on the issue of forgiving those who hurt you. There is freedom in Christ from all the bondage we experience, including the bondage of our past hurts.
My story is not the only remarkable story of forgiveness. I watched a video today of another remarkable story. It is the story of young woman who was raped and had to learn how to forgive the one who did it. Take a look at her story, and the let God work on your heart about those in your life that need forgiveness.
Let God speak to you today on the issue of forgiving those who hurt you. There is freedom in Christ from all the bondage we experience, including the bondage of our past hurts.
Thursday, July 21, 2011
Measure Your Love For God
We have been taught from the time we were young that we are to love our neighbor as ourselves. This teaching has been repeated so often that we are almost numb to its shocking and radical nature. The truth of the matter is this: if you want to measure your love for God, test and evaluate your love for others. Then you will get an idea of the answer. There are some mind-blowing implications from the teaching "love your neighbor as yourselves," here are a few:
1. It comes on the heels of another command, the first great commandment, to love God with all our heart, soul, and mind (Matthew 22:37). They are connected together and inseparable. You cannot divide these two commandments from one another because they hinge on one another. Love God and love others.
2. The love we are expected and commanded to love others with is outside of our natural capacity to produce. The love we give others, that God commands and is satisfied with, comes from Him, not ourselves. This is why we must start with loving God with all our heart, soul, and mind, because it is then that we can love others. This is why the two commands are connected together. It begins with God, then moves to others.
1. It comes on the heels of another command, the first great commandment, to love God with all our heart, soul, and mind (Matthew 22:37). They are connected together and inseparable. You cannot divide these two commandments from one another because they hinge on one another. Love God and love others.
2. The love we are expected and commanded to love others with is outside of our natural capacity to produce. The love we give others, that God commands and is satisfied with, comes from Him, not ourselves. This is why we must start with loving God with all our heart, soul, and mind, because it is then that we can love others. This is why the two commands are connected together. It begins with God, then moves to others.
3. We cannot say "I love God," but fail to love others. Because the two commandments are tied together, it does not allow for you to say you love God but not love others. It also means you cannot say "I love others" but fail to love God. You will not love others as you have been commanded because it will be all self-driven and self-willed. If you have no relationship with God, you will be very selfish in your love with others because love is from God (1 John 4:7).
4. A failure to love our neighbor as ourselves is not a problem with our relationship with our neighbor, but with God. At the end of the day, our love for our neighbor is a reflection of our love for God. In Christian circles we love to say, "I love them, I just don't like them." That is our "Christian" way of saying, "I don't love them." We feel like it excuses us of sin, and that's what being unloving to our neighbor is - sin.
If we say we love God, then we must love our neighbor. If we truly love God, then we WILL love our neighbor as ourselves. It will be a natural overflow.
Pray this prayer: Father, I recognize today that I am incapable of loving others as you have commanded me to. I am sinful, selfish, prideful, and often love conditionally. Forgive me Lord. I turn from this wickedness today and cast myself upon the mercy of Christ. I need you Lord. Strengthen me, help me, and shape me into the person who is able to love because I have been loved by You. Thank you for not casting me aside when I sin. Thank you for the love you demonstrated for me when you gave Jesus for me, even when I was still a sinner. Open my eyes today to see ways in which I can love as you have loved me. I pray for the Holy Spirit to empower me with a love that can only be supplied by You. I pray this in Jesus name, Amen.
Offer a thought: When you look at how you love others, what does it reveal about your love for God? In what ways do you think the definition of love in our society differs from the Bible's definition to love?
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Tuesday, July 19, 2011
Gospel-Centered Parenting
I am reading a book right now on parenting. I usually do not read books like this, not because I dislike learning about parenting, but because most of the books I have seen are flesh-driven, rule-driven books that fall short of sharing how to parent with a gospel-centered approach. My interest was captured recently when I learned about a book from Timmy Brister on how to parent with grace and the gospel driving your philosophy and approach. The name of the book is Give Them Grace: Dazzling Your Kids With the Love of Jesus. It is a fast and easy read. This is a book that goes beyond giving parenting tips, it teaches you the gospel. Not only does it teach you the gospel, it shows you how to contextualize the gospel in different parenting situations.
Check out a few quotes from the book to get an idea:
In talking about the need for God to do a work in and through our children, instead of trusting that our "good parenting" can fix/change/save our kids: "There are no promises in the Bible that even our best parenting will produce good children. None." (59)
"We have far too high a view of our ability to shape our children and far too low a view of God's love and trustworthiness." (57)
"Raising good kids is utterly impossible unless they are drawn by the Holy Spirit to put their faith in the goodness of another. You cannot raise good kids, because you're not a good parent." (50)
On the encouragement and accolades we give our kids for "obeying the rules" or "being nice" they say, "Our encouragement should aways stimulate praise for God's grace rather than our goodness." (43)
"If a Mormon can parent the same way you do, then your parenting isn't Christian." (37)
On the issue of teaching our kids to flesh and fear-driven obedience, "Every way we try to make our kids good that isn't rooted in the good news of the life, death, resurrection, and ascension of Jesus Christ is damnable, crushing, despair-breeding, Pharisee-producing law." (36)
"Instead of the gospel of grace, we've given them daily baths in a "sea of narcissistic moralism."" (20)
You can tell from these quotes the tone and nature of the book. It gives lots of practice helps and examples to accompany the biblically-centered truths. At the end of the day, I want to be a parent that teaches my kids the gospel, through my parenting. I do not want to preach the gospel to them, only to then teach moralism and flesh-driven obedience. This book has sparked in me a desire for other parents to evaluate their parenting through the lenses of the gospel. This fall, I am considering doing a parenting seminar around this book. Let me know if this would interest you.
I would love to hear from you: Is your parenting grace-centered or law-centered? Are you teaching your children the gospel through your parenting or are you encouraging and celebrating the idea of their own efforts to "obey rules" and act like "good little boys and girls."
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Check out a few quotes from the book to get an idea:
In talking about the need for God to do a work in and through our children, instead of trusting that our "good parenting" can fix/change/save our kids: "There are no promises in the Bible that even our best parenting will produce good children. None." (59)
"We have far too high a view of our ability to shape our children and far too low a view of God's love and trustworthiness." (57)
"Raising good kids is utterly impossible unless they are drawn by the Holy Spirit to put their faith in the goodness of another. You cannot raise good kids, because you're not a good parent." (50)
On the encouragement and accolades we give our kids for "obeying the rules" or "being nice" they say, "Our encouragement should aways stimulate praise for God's grace rather than our goodness." (43)
"If a Mormon can parent the same way you do, then your parenting isn't Christian." (37)
On the issue of teaching our kids to flesh and fear-driven obedience, "Every way we try to make our kids good that isn't rooted in the good news of the life, death, resurrection, and ascension of Jesus Christ is damnable, crushing, despair-breeding, Pharisee-producing law." (36)
"Instead of the gospel of grace, we've given them daily baths in a "sea of narcissistic moralism."" (20)
You can tell from these quotes the tone and nature of the book. It gives lots of practice helps and examples to accompany the biblically-centered truths. At the end of the day, I want to be a parent that teaches my kids the gospel, through my parenting. I do not want to preach the gospel to them, only to then teach moralism and flesh-driven obedience. This book has sparked in me a desire for other parents to evaluate their parenting through the lenses of the gospel. This fall, I am considering doing a parenting seminar around this book. Let me know if this would interest you.
I would love to hear from you: Is your parenting grace-centered or law-centered? Are you teaching your children the gospel through your parenting or are you encouraging and celebrating the idea of their own efforts to "obey rules" and act like "good little boys and girls."
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Monday, July 18, 2011
Affection-Driven Devotion
I am hitting the road this morning to preach two more weeks of Fuge Camps in Greenville, S. Carolina. I was called to fill in for a guy who had an emergency situation with his family. I have already preached three weeks and it has been an amazing experience. I blogged about it here recently.
The message I open camp with each week is the difference between the Affection-Driven life vs the Obligation-Driven life. As Christians we are often taught about our need to read the Bible, pray, serve others, attend church, give, love one another, submit to authority, relate to the lost, and the list goes on. These things are not wrong or bad, but they can become stumbling blocks if not taught properly. The motivation behind "why" we do them is equally as important as doing them.
Many of us have been taught throughout our lives and our Christian experience the do's and don'ts, the right's and wrong's. The issue we need to wrestle over is not "do I do these things" but "why do I do these things?" Is my obedience the fruit of my relationship with Christ or am I attempting to make them the root of my salvation. In other words, do I do a lot of things in an effort to make God happy with me or do I do these things because they are a naturally outpouring of my affections for Christ? We are called to do the right things and live the Christian life in obedience, but these things stem from a heart filled with a love for God that has been created by the grace of God, through the faith provided as a gift by God.
In Psalm 42:1-2 David speaks about how his soul thirsts for God, the Living God. He talks about how a deer pants for water, and that likewise, his soul pants for God. This is the writing and expressions of a person who's affections for the Lord are stoked white-hot. When is the last time you could say David's prayer and heart expression has been your own? His heart is a great example and model of one that exhibits great affections for the Lord.
When it comes to evangelism, we don't need new strategies, we need new hearts. Hearts driven by affections for the Lord. When it comes to relating to authority, we don't need to try harder to submit to imperfect leaders, we begin by submitting to the Lord who has placed those leaders over us. When it comes to loving others, we don't wait until people are more lovable, we begin by loving the One who fuels our capacity to love. When it comes to forgiving others, we don't wait until people deserve forgiveness, we begin by praising the God who forgave us through the precious blood of His Son. This drives us to forgive others. It all begins with our relationship with God.
This is what it means to live an affection-driven life as opposed to the obligation-driven life. We cannot and will not live the Christian life with any joy or fulfillment if it is done as a duty or obligation. We must be driven by our affections for Christ Jesus, who is altogether lovely, who is altogether beautiful. Fix your gaze upon him and find your affections stirred and raised to fervent pitch! Hallelujah, what a Savior! How could we not want to live for him and his glory!?!
What are some things you have found that help to stir your affections for the Lord? For me it is reciting the gospel to myself and reflecting on the unique aspects of Christ's roles as Redeemer, Bridegroom, Advocate, and Friend to me. These always serve to fan my devotions for Christ into flame.
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Sunday, July 17, 2011
Big Day in the Life of The Journey
Today was a HUGE day in the life of The Journey Church. For years now we have had no membership in our church. It has taken a lot of study and a lot of listening from leaders far smarter than me to realize that it is biblical and necessary. The elders and I engaged in a lengthy process of studying this subject and walking through what a healthy membership would look like in our church. We begin offering membership classes next week and will continue to offer them quarterly. I am excited about what this means for us as a church.
What benefits are there in membership? Why should we do this?
1. It allows for the elders and staff to more effectively shepherd the flock God has brought to The Journey.
2. It sets out clear expectations as to how leaders in the church will serve and pastor the flock, while also providing clear expectations as to what it means to be a member of a church.
3. It allows for people to know what we are about as a church, as we have the opportunity to teach and talk about it in the membership format.
4. It creates a definable group at The Journey that we can call "the church."
Some time early this week the message from Sunday will be on the website under the "Stand Alone" messages category. You can listen to the sermon I gave about why church membership is a biblical expectation. In the message, I lay out why this subject is so important.
If you do not go through the membership process at the church, we are not going to ask you to leave or treat you like a second-class citizen. That is not the aim of installing membership. But I must add to that promise, a second promise, which is we will not stop pushing you and challenging you as to what it means to be a Christian, to be connected and committed to a local body of believers.
This was a BIG day in the life of The Journey. We have a long ways to go before we are able to say we have arrived, but I can honestly say that I have never been more excited about where we are as a church. The things I see our church growing in go far beyond numbers of people in the seats. I see us growing in our desire to be biblically faithful. I see us growing in our desire to live out what it means to be the church. I pray this continues. May we continue to remain connected and committed to one another, under the banner of Christ, as we the bride follow him in covenant together.
It is my joy to be your pastor.
Why do you think it is becoming harder in our culture to have people covenant with the church in membership? What can be done to help with this?
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What benefits are there in membership? Why should we do this?
1. It allows for the elders and staff to more effectively shepherd the flock God has brought to The Journey.
2. It sets out clear expectations as to how leaders in the church will serve and pastor the flock, while also providing clear expectations as to what it means to be a member of a church.
3. It allows for people to know what we are about as a church, as we have the opportunity to teach and talk about it in the membership format.
4. It creates a definable group at The Journey that we can call "the church."
Some time early this week the message from Sunday will be on the website under the "Stand Alone" messages category. You can listen to the sermon I gave about why church membership is a biblical expectation. In the message, I lay out why this subject is so important.
If you do not go through the membership process at the church, we are not going to ask you to leave or treat you like a second-class citizen. That is not the aim of installing membership. But I must add to that promise, a second promise, which is we will not stop pushing you and challenging you as to what it means to be a Christian, to be connected and committed to a local body of believers.
This was a BIG day in the life of The Journey. We have a long ways to go before we are able to say we have arrived, but I can honestly say that I have never been more excited about where we are as a church. The things I see our church growing in go far beyond numbers of people in the seats. I see us growing in our desire to be biblically faithful. I see us growing in our desire to live out what it means to be the church. I pray this continues. May we continue to remain connected and committed to one another, under the banner of Christ, as we the bride follow him in covenant together.
It is my joy to be your pastor.
Why do you think it is becoming harder in our culture to have people covenant with the church in membership? What can be done to help with this?
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Wednesday, July 13, 2011
The Short Life-Span of Suffering
One day suffering will be swallowed up. It will be engulfed. The things that often torment and haunt us now will eventually be defeated and we will triumph with joy abounding forever. Eternity offers us the hope that our present sufferings are only temporary.
Paul says in Romans 8:18 (ESV) "For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us."
These things we face, and everyone faces them, will eventually be history. God has promised victory. One day those in Christ will experience this victory. Dostoevsky, the 19th century Russian novelists, understood this. In his book The Brothers Karamazov he makes this amazing statement:
Many are going through different trials and tribulations today. Would you pray for them today and ask the Lord to strengthen and encourage them? Would you also pray for the Lord to bring forth the day in which all things will be restored, and the above description comes to pass? Suffering does have a short life-span. We must remember that. It is partly how we are able to carry on in the midst of it.
How can remembering suffering has a short life-span serve to better endure it?
Related posts: A Prayer for the Overwhelmed
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*Fyodor Dostoevsky, The Brothers Karamazov (New York: Farrar, Straus and Giroux, 2002), 235-236
Paul says in Romans 8:18 (ESV) "For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us."
These things we face, and everyone faces them, will eventually be history. God has promised victory. One day those in Christ will experience this victory. Dostoevsky, the 19th century Russian novelists, understood this. In his book The Brothers Karamazov he makes this amazing statement:
"I have a childlike conviction that the sufferings will be healed and smoothed over, that the whole offensive comedy of human contradictions will disappear like a pitiful mirage, a vile concoction of man's Euclidean mind, feeble and puny as an atom, and that ultimately, at the world's finale, in the moment of eternal harmony, there will occur and be revealed something so precious that it will suffice for all hearts, to allay all indignation, to redeem all human villainy, all bloodshed; it will suffice not only to make forgiveness possible, but also to justify everything that has happened with men."*
Many are going through different trials and tribulations today. Would you pray for them today and ask the Lord to strengthen and encourage them? Would you also pray for the Lord to bring forth the day in which all things will be restored, and the above description comes to pass? Suffering does have a short life-span. We must remember that. It is partly how we are able to carry on in the midst of it.
How can remembering suffering has a short life-span serve to better endure it?
Related posts: A Prayer for the Overwhelmed
If this post was helpful and you believe someone you know could be benefited by reading it, share by clicking on some of the options below to distribute it.
*Fyodor Dostoevsky, The Brothers Karamazov (New York: Farrar, Straus and Giroux, 2002), 235-236
Tuesday, July 12, 2011
The Guardian - Releases September 1st
Robbie Cheuvront, the worship leader at The Journey Church, and one of my best friends, and I have been in Atlanta the last few days doing interviews with television and radio programs. We have been here to talk with people about The Guardian. The Guardian is a book that Robbie and I wrote that is a fast-paced thrill-ride where a young girl is trying to unlock the secret of an ancient scroll passed down to her through her family from the disciple John. It has the feel of a National Treasure type goose-chase.
The book is a fiction book, but it is not just entertainment. The beauty of the book is that it is communicating spiritual principles and the gospel through story. It is a great book for someone who is not a big reader of non-fiction. It is a great book for someone you may want to have a conversation with about faith. It is a great book for believers to be forced to wrestle with their own willingness to do what God calls them to do.
We are incredibly excited about it and we are getting phenomenal feedback from everyone who has read it. We would love for you to purchase a copy. Take a look at the video trailer for it below.
You can pre-order the The Guardian now from Amazon or pick it up at your local book retailer on September 1st.
Help us get the word out about the book by sharing this post with others on Facebook or Twitter by clicking on one of the buttons below
The book is a fiction book, but it is not just entertainment. The beauty of the book is that it is communicating spiritual principles and the gospel through story. It is a great book for someone who is not a big reader of non-fiction. It is a great book for someone you may want to have a conversation with about faith. It is a great book for believers to be forced to wrestle with their own willingness to do what God calls them to do.
We are incredibly excited about it and we are getting phenomenal feedback from everyone who has read it. We would love for you to purchase a copy. Take a look at the video trailer for it below.
You can pre-order the The Guardian now from Amazon or pick it up at your local book retailer on September 1st.
Help us get the word out about the book by sharing this post with others on Facebook or Twitter by clicking on one of the buttons below
Monday, July 11, 2011
The Gospel Still Works
I have been behind on blogging for the last week. I was speaking for Fuge Camps at Belmont and could not find the time needed to do it. This summer I had the opportunity to speak for three weeks at Fuge Camps, two in Missouri and one here in Nashville. I had insecurities going into this experience because I questioned whether the 31 year old pastor, who preaches for almost an hour, would be accepted. I had heard how some camp pastors approached their messages at these camps and I did not feel that is what God was calling me to do. I made the decision to approach camp like I approach preaching at church: being faithful to the Scriptures and preaching Jesus.
To my amazement, though I should not have been amazed - THE GOSPEL STILL WORKS.
The way God moved in the three weeks I had the opportunity to preach at Fuge just grounded me further in the fact that the preaching and teaching of God's Word is the key to seeing lives changed. Humor does not change lives. Sappy emotional stories do not change lives. These things are not bad things, but if they replace the gospel, they are. The good ole' fashion gospel message is still enough to change people; in fact, it is THE THING that changes people.
Instead of feeling like we need to make God more likable or Christianity more palatable, we should lay before people the unadjusted gospel message. We should be quick to communicate the truths of Scripture and call them to believe. I do not know the full impact of the three weeks I preached camp, but I do know that many students came to believe, an adult chaperone became a believer, and many youth pastors and leaders encouraged me that it was such a great week for them.
I praise God that He would use me to be a part of His great redemptive work. I am amazed that He would, but I should not be, because it is the gospel that holds the power, no matter who shares it, or how old they are.
What things do you feel we try to replace the gospel with in order to make God more likable to sinners or Christianity more palatable?
If you like this post or think it could help others, please share with others by clicking one of the buttons below
To my amazement, though I should not have been amazed - THE GOSPEL STILL WORKS.
The way God moved in the three weeks I had the opportunity to preach at Fuge just grounded me further in the fact that the preaching and teaching of God's Word is the key to seeing lives changed. Humor does not change lives. Sappy emotional stories do not change lives. These things are not bad things, but if they replace the gospel, they are. The good ole' fashion gospel message is still enough to change people; in fact, it is THE THING that changes people.
Instead of feeling like we need to make God more likable or Christianity more palatable, we should lay before people the unadjusted gospel message. We should be quick to communicate the truths of Scripture and call them to believe. I do not know the full impact of the three weeks I preached camp, but I do know that many students came to believe, an adult chaperone became a believer, and many youth pastors and leaders encouraged me that it was such a great week for them.
I praise God that He would use me to be a part of His great redemptive work. I am amazed that He would, but I should not be, because it is the gospel that holds the power, no matter who shares it, or how old they are.
What things do you feel we try to replace the gospel with in order to make God more likable to sinners or Christianity more palatable?
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Tuesday, July 5, 2011
What is the Gospel?
So many people talk about "the gospel" but so few define it the same way. There are many versions of the gospel that are not the gospel at all. There are distortions of the gospel which only set forward part of the truth, while neglecting other parts. An example of this would be a gospel that proclaims that God is love, which He certainly is, but neglects to speak about the wrath of God poured out on unrepentant sinners, which He absolutely will. If this is the gospel message shared, then it is not the gospel.
I cannot cover every aspect of the gospel, nor will I try, in one blog post. But what I do want to attempt to do is give you a skeleton for understanding and explaining the gospel. I did not create this; in fact, there have been great books written on the subject which go into incredible detail about this gospel skeleton and other facets (two of these would be What is the Gospel? by Greg Gilbert and Counterfeit Gospels by Trevin Wax). Here is one way to help remember and explain the gospel.
The Gospel:
1. God - the gospel message begins with God. The Bible tells us that in the beginning God created the heavens and the earth. God was here first. God is eternal. He is Creator of all things. God is Sovereign King over all things. The Bible describes Him as ruling and reigning the world. It is His sovereign plan that governs everything. In addition to being creator, God is holy. He is holy, more holy than any of us can fathom. He is perfect in all His ways. He cannot sin, nor can He put up with sin. Because of sin, God will also be Just Judge of the world. In His perfect righteousness He will judge the world according to His perfect standard. God created humanity to experience close and loving fellowship, to be His image-bearers in the world.
2. Man - man, who was created in the image of God, for fellowship and worship of God, has rebelled. We all, like sheep, have gone astray. We have chosen our own ways over God's ways. We are selfish at our core, and we willingly sin against His perfect standard. Our condition is a result of the fall of Adam in Genesis 3, yet all are guilty because sin is done willingly and often. In our fallen condition, man is separated from God and will one day suffer under His righteous and just judgment for sin. We must all stand before God and give an account for our lives. The Bible declares that all are guilty. In this state, man is without hope.
3. Christ - But God, being rich in mercy, showed His love for us, in that while we were still sinners, Christ Jesus died for us. God made him (Jesus) to be sin, who knew no sin, so that we might become His righteousness. The story of the gospel is the story of God's rescue and redemption of sinners through His one and only Son Jesus Christ. Jesus, the Son of God, the Second Person of the Godhead, has existed from the beginning of time. He willingly stepped out of heaven and into history, so that he could live a perfectly righteous and sinless life, accomplishing the demands of the law, and went to the cross, so that he could take upon himself the sin of his people. At the cross, Jesus Christ drank dry the cup of God's wrath reserved for sinners. He took what he did not deserve, so he could give what humanity did not deserve. He gave his life for sinners and was killed on the cross, but on the third day he rose again. He was raised in victory, conquering Satan, sin, and death, and ascended back to heaven where he sits ruling and reigning the world, awaiting the day he will return to bring judgement and the restoration of all things.
4. Response - the only thing that we as sinful humans can do in response to this good news is reject it or surrender to it. This news requires a response. We cannot simply agree with it, rather belief in it requires a surrender to God. Our response is faith and repentance. We turn our lives over completely to the will of God. We trust Jesus Christ and we follow him. Our lives are made new in response to this message. We are forgiven, saved, redeemed, restored, and made new in Christ. We are then called to live our lives for the glory of God in all things, seeking to love as He has loved, and to share this good news with others.
This is just one tool that can be helpful for remembering, reciting, and reflecting on the gospel. Take time to review this with yourself. Practice sharing it to yourself. Remember God, Man, Christ, Response and learn to take your faith and the gospel everywhere you go.
Have you found other tools that are helpful for sharing the gospel? What things about this method do you think can be helpful for you?
An older post similar to this topic: The Death of Orthodoxy
If you think this post could be helpful for someone you know, then don't keep it to yourself. Share with your social network and friends by using the buttons below.
I cannot cover every aspect of the gospel, nor will I try, in one blog post. But what I do want to attempt to do is give you a skeleton for understanding and explaining the gospel. I did not create this; in fact, there have been great books written on the subject which go into incredible detail about this gospel skeleton and other facets (two of these would be What is the Gospel? by Greg Gilbert and Counterfeit Gospels by Trevin Wax). Here is one way to help remember and explain the gospel.
The Gospel:
1. God - the gospel message begins with God. The Bible tells us that in the beginning God created the heavens and the earth. God was here first. God is eternal. He is Creator of all things. God is Sovereign King over all things. The Bible describes Him as ruling and reigning the world. It is His sovereign plan that governs everything. In addition to being creator, God is holy. He is holy, more holy than any of us can fathom. He is perfect in all His ways. He cannot sin, nor can He put up with sin. Because of sin, God will also be Just Judge of the world. In His perfect righteousness He will judge the world according to His perfect standard. God created humanity to experience close and loving fellowship, to be His image-bearers in the world.
2. Man - man, who was created in the image of God, for fellowship and worship of God, has rebelled. We all, like sheep, have gone astray. We have chosen our own ways over God's ways. We are selfish at our core, and we willingly sin against His perfect standard. Our condition is a result of the fall of Adam in Genesis 3, yet all are guilty because sin is done willingly and often. In our fallen condition, man is separated from God and will one day suffer under His righteous and just judgment for sin. We must all stand before God and give an account for our lives. The Bible declares that all are guilty. In this state, man is without hope.
3. Christ - But God, being rich in mercy, showed His love for us, in that while we were still sinners, Christ Jesus died for us. God made him (Jesus) to be sin, who knew no sin, so that we might become His righteousness. The story of the gospel is the story of God's rescue and redemption of sinners through His one and only Son Jesus Christ. Jesus, the Son of God, the Second Person of the Godhead, has existed from the beginning of time. He willingly stepped out of heaven and into history, so that he could live a perfectly righteous and sinless life, accomplishing the demands of the law, and went to the cross, so that he could take upon himself the sin of his people. At the cross, Jesus Christ drank dry the cup of God's wrath reserved for sinners. He took what he did not deserve, so he could give what humanity did not deserve. He gave his life for sinners and was killed on the cross, but on the third day he rose again. He was raised in victory, conquering Satan, sin, and death, and ascended back to heaven where he sits ruling and reigning the world, awaiting the day he will return to bring judgement and the restoration of all things.
4. Response - the only thing that we as sinful humans can do in response to this good news is reject it or surrender to it. This news requires a response. We cannot simply agree with it, rather belief in it requires a surrender to God. Our response is faith and repentance. We turn our lives over completely to the will of God. We trust Jesus Christ and we follow him. Our lives are made new in response to this message. We are forgiven, saved, redeemed, restored, and made new in Christ. We are then called to live our lives for the glory of God in all things, seeking to love as He has loved, and to share this good news with others.
This is just one tool that can be helpful for remembering, reciting, and reflecting on the gospel. Take time to review this with yourself. Practice sharing it to yourself. Remember God, Man, Christ, Response and learn to take your faith and the gospel everywhere you go.
Have you found other tools that are helpful for sharing the gospel? What things about this method do you think can be helpful for you?
An older post similar to this topic: The Death of Orthodoxy
If you think this post could be helpful for someone you know, then don't keep it to yourself. Share with your social network and friends by using the buttons below.
Friday, July 1, 2011
Homosexuality and Christianity
Homosexuality and Christianity. Can these two words go together? This issue is a hot-button topic. As Christians, we are being bombarded as to how we are to receive homosexuality as an acceptable choice for people to make. We are told that we should not speak against it. We are made to feel that if we disagree with this view that we are the ones who are weird and from another world. I have preached a sermon on this topic and shared my views on this subject. I will probably do another one in the near future. For now, I want to offer a great read from Al Mohler in the Wall Street Journal about this topic.
Al Mohler Article in the Wall Street Journal
I would love for you to comment here your thoughts on the article and this subject. Please be respectable in your comments, showing Christlike character, regardless of what side of this issue you land on.
Al Mohler Article in the Wall Street Journal
I would love for you to comment here your thoughts on the article and this subject. Please be respectable in your comments, showing Christlike character, regardless of what side of this issue you land on.
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